99 Names of Allah - Read al asmaul husna in english and arabic translation, you can also read the meanings of every names of Alloh below and download 99 names of Allah PDF format. Help me to share to media social like facebook, twitter, google plus. Bismillahirrohmanirrahim, this is beautiful names of Alloh.
99 Names of Allah
1. Allah الله |
The One Who has the Godhood, which is the power to create the entities |
2. Ar-Rahman الرحمن |
THE MERCIFUL |
The One Who has an abundance of mercy for the believers and the blasphemers in this world and exclusively for the believers in the Hereafter. |
3. Ar-Rahim الرحيم |
THE COMPASSIONATE |
The One Who has an abundance of mercy for the believers. |
4. Al-Malik الملك |
THE SOVEREIGN LORD |
The One with absolute Dominion, and the One Whose Dominion is clear of imperfection. |
5. Al-Quddus القدوس |
THE HOLLY |
The One Who is pure from any imperfection and clear of children and adversaries. |
6. As-Salam السلام |
THE PEACE |
The One Who is clear of every imperfection. |
7. Al-Mu'min المؤمن |
THE GUARDIAN OF FAITH |
The One Who witnessed for Himself that no one is God but Him; and Who witnessed for His believers that they are truthful in their belief that no one is God but Him. |
8. Al-Muhaymin المهيمن |
THE PROTECTOR |
The One Who witnesses the saying and deeds of His creatures. |
9. Al-^Aziz العزيز |
THE MIGHTY |
The Defeater Who is not defeated. |
10. Al-Jabbar الجبار |
THE COMPELLER |
The One for Whom nothing happens in His dominion except what He willed. |
11. Al-Mutakabbir المتكبر |
THE SELF – EXPANDING |
The One Who is clear of the attributes of the creatures and of resembling them. |
12. Al- Khaliq الخالق |
THE CREATOR |
The One Who brings everything from non-existence to existence. |
13. Al-Bari' البارئ |
THE MAKER FROM NOTHING |
The Creator Who has the Power to turn the entities from one state to another. |
14. Al-Musawwir المصور |
THE FASHIONER |
The One Who forms His creatures in different pictures. |
15. Al-Ghaffar الغفار |
THE ABSOLVER |
The One Who forgives the sins of His slaves time and time again. |
16. Al-Qahhar القهار |
THE DOMINANT |
The Subduer Who has the perfect Power and is not powerless over anything. |
17. Al-Wahhab الوهاب |
THE BESTOWER |
The One Who is Generous in giving plenty without any return. |
18. Ar-Razzaq الرزاق |
THE PROVIDER |
The One Who makes the Sustenance reach His slaves. Sustenance is everything that benefits, whether halal or haram. |
19. Al-Fattah الفتاح |
THE OPENER OF THE HEART |
The One Who opens for His slaves the closed worldly and religious matters. |
20. Al-^Alim العليم |
THE OMNISCIENT |
The Knowledgeable; the One for Whom nothing is hidden from His Knowledge. |
21-22. Al-Qabid, Al-Basit القابض ,الباسط |
AL QABID: THE RESTRAINER - AL BASIT: THE SPREADER |
The One Who constricts the sustenance by His Wisdom and expands and widens it with His Generosity and Mercy. |
23-24. Al-Khafid, Ar-Rafi^ الخافض ,الرافع |
AL KHAFID: THE ABASER - AL RAFI: THE EXALTER |
The One Who lowers whomever He willed by His Destruction and raises whomever He willed by His Endowment. |
25-26. Al-Mu^izz, Al-Mudhill المعز ,المذل |
AL MU’IZZ: THE HONORER - AL MUDHILL: THE DEGRADER |
The One Who gives esteem to whomever He willed; hence there is no one to degrade him. The One Who degrades whomever He willed; hence there is no one to give him esteem. |
27. As-Sami^ السميع |
THE ALL – HEARING |
The One Who Hears all things that are heard by His Eternal Hearing without an ear, instrument, or organ. |
28. Al-Basir البصير |
THE ALL – SEEING |
The One Who Sees all things that are seen by His eternal Sight without a pupil or any other instrument. |
29. Al-Hakam الحكم |
THE JUDGE |
He is the Ruler, and His judgment is His Word. |
30. Al-^Adl العدل |
THE EQUITABLE |
The One Who is entitled to do what He does. |
31. Al-Latif اللطيف |
THE MOST SUBTLE AND GRACIOUS |
The One Who is kind to His slaves and endows upon them. |
32. Al-Khabir الخبير |
THE AWARE |
The One Who knows the truth of things. |
33. Al-Halim الحليم |
THE CLEMENT |
The One Who delays the punishment for those who deserve it and then He might forgive them. |
34. Al-^Adhim العظيم |
THE SUPREME GLORY |
The One deserving the attributes of Exaltment, Glory, Extolement, and Purity from all imperfection. |
35. Al-Ghafur الغفور |
THE MUCH – FORGIVING |
The One Who forgives a lot. |
36. Ash-Shakur الشكور |
THE MOST GRATEFUL |
The One Who gives ample reward for a little obedience. |
37. Al-^Aliyy العلي |
THE EXALTED |
The One Who is clear of the attributes of the creatures. |
38. Al-Kabir الكبير |
THE GREAT |
The One Who is greater in status than everything. |
39. Al-Hafidh الحفيظ |
THE PRESERVER |
The One Who protects whatever and whomever He willed to protect. |
40. Al-Muqit المقيت |
THE SUSTAINER |
The One Who has the Power. |
41. Al-Hasib الحسيب |
THE RECKONER |
The One Who gives the satisfaction. |
42. Al-Jalil الجليل |
THE SUBLIME |
The One Who is attributed with greatness of Power and Glory of status. |
43. Al-Karim الكريم |
THE GENEROUS |
The One Who is clear of abjectness. |
44. Ar-Raqib الرقيب |
THE WATCHFUL |
The One from Whom nothing is absent. Hence its meaning is related to the attribute of Knowledge. |
45. Al-Mujib المجيب |
THE HEARER AND ANSWERER OF PRAYERS |
The One Who answers the one in need if he asks Him and rescues the yearner if he calls upon Him. |
46. Al-Wasi^ الواسع |
THE COMPREHENSIVE |
The Knowledgeable. |
47. Al-Hakim الحكيم |
THE WISE |
The One Who is correct in His doings. |
48. Al-Wadud الودود |
THE LOVING |
The One Who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them: Hence its meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and with which He spoke to Muhammad and Musa. It is not a sound, nor a language, nor a letter) |
49. Al-Majid المجيد |
THE GLORIOUS |
The One Who is with perfect Power, High Status, Compassion, Generosity, and Kindness. |
50. Al-Ba^ith الباعث |
THE RESURRECTOR |
The One Who resurrects His slaves after death for reward and/or punishment. |
51. Ash-Shahid الشهيد |
THE WITNESS |
The One from Whom nothing is absent. |
52. Al-Haqq الحق |
THE TRUTH |
The One Who truly exists, i.e., the One Whose Existence is confirmed. |
53. Al-Wakil الوكيل |
THE TRUSTEE |
The One Who gives the satisfaction and is relied upon. |
54. Al-Qawiyy القوى |
THE ALMIGHTY |
The One with the complete Power. |
55. Al-Matin المتين |
THE FIRM |
The One with extreme Power which is un-interrupted, and Who does not get tired. |
56. Al-Waliyy الولى |
THE NEAREST FRIEND |
The Supporter. |
57. Al-Hamid الحميد |
THE PRAISEWORTHY |
The praised One Who deserves to be praised. |
58. Al-Muhsi المحصى |
THE ACCOUNTANT |
The One Who knows the count of things. |
59. Al-Mubdi' المبدئ |
THE ORIGINATOR |
The One Who started the human being, that is, He created him. |
60. Al-Mu^id المعيد |
THE RESTORER |
The One Who brings back the creatures after death. |
61. Al-Muhyi المحيى |
THE BESTOWER OF LIFE |
The One Who took out a living human from seminal fluid that does not have a soul. He quickens the dead by giving the souls back to the decayed bodies on the Resurrection Day and He makes the hearts alive by the light of knowledge. |
62. Al-Mumit المميت |
THE CAUSER OF DEATH |
The One Who renders the living dead. |
63. Al-Hayy الحي |
THE LIVING |
The One Who is attributed with a life that is unlike our life and is not that of a combination of soul, flesh, and blood. |
64. Al-Qayyum القيوم |
THE SELF-SUBSISTING |
The One Who remains and does not end. |
65. Al-Wajid الواجد |
THE FINDER |
The Rich Who is never poor. AlWajd is Richness. |
66. Al-Majid الماجد |
THE NOBLE |
The One Who is Majid. |
67. Al-Wahid الواحد |
THE ONE |
The One without a partner. |
68. As-Samad الصمد |
THE ETERNAL – ABSOLUTE |
The Master Who is relied upon in matters and is resorted to in one's needs. |
69. Al-Qadir القادر |
THE POWERFUL |
The One Who is attributed with Power. |
70. Al-Muqtadir المقتدر |
THE PROSSESSOR OF POWER |
The One with the perfect Power from Whom nothing is withheld. |
71-72. Al-Muqaddim, Al-Mu'akhkhir المقدم ,المؤخر |
AL MUQADDIM: THE FOREMOST - AL MU’AKHKHIR: THE DEFERRER |
The One Who puts things in their right places. He makes ahead whatever He wills and delays whatever He wills. |
73. Al-'Awwal الأول |
THE FIRST |
The One whose Existence is without a beginning. |
74. Al-'Akhir الأخر |
THE LAST |
The One whose Existence is without an end. |
75-76. Adh-Dhahir, Al-Batin الظاهر ,الباطن |
AL ZAHIR: THE MANIFEST - AL BATIN: THE HIDDEN |
The One above Whom nothing exists and underneath Whom nothing exists; hence He exists without a place. His Existence is obvious by proofs. He is clear of the delusions of bodily attributes. |
77. Al-Wali الوالي |
THE GOVERNOR |
The One Who owns things and manages them. |
78. Al-Muta^ali المتعالي |
THE SUPREMELY EXALTED |
The One Who is clear of the attributes of the creation. |
79. Al-Barr البر |
THE RIGHTEOUS |
The One Who is kind to His creatures, Who covered them with His sustenance and specified whomever He willed among them by His support, protection, and special mercy. |
80. At-Tawwab التواب |
THE ACCEPTOR OF REPENTANCE |
The One Who grants repentance to whomever He willed among His creatures and accepts his repentance. |
81. Al-Muntaqim المنتقم |
THE AVENGER |
The One Who victoriously prevails over His enemies and punishes them for their sins. It may mean the One Who destroys them. |
82. Al-^Afuww العفو |
THE PARDONER |
The One with wide forgiveness. |
83. Ar-Ra'uf الرؤوف |
THE KIND |
The One with extreme Mercy. The Mercy of Allah is His Will to endow upon whomever He willed among His creatures. |
84. Malikul-Mulk مالك الملك |
THE KING OF SUPREME DOMINON |
The One Who controls the dominion and gives dominion to whomever He willed. |
85. Dhul-Jalal Wal-'Ikram ذو الجلال والإكرام |
THE LORD OF MAJESTY, GLORY, AND HONOR |
The One Who deserves to be Exalted and not denied. |
86. Al-Muqsit المقسط |
THE JUST |
The One Who is Just in His judgment. |
87. Al-Jami^ الجامع |
THE GATHERER |
The One Who gathers the creatures on a day there is no doubt about, that is, the Day of Judgment. |
88. Al-Ghaniyy الغني |
THE RICH |
The One Who does not need the creation. |
89. Al-Mughni المغني |
THE ENRICHER |
The One Who satisfies the necessities of the creatures. |
90. Al-Mani^ المانع |
THE PREVENTER |
The Supporter Who protects and gives victory to His pious believers. |
91-92. Ad -Darr, An-Nafi^ الضار ,النافع |
AL DARR: THE DISTRESSER AL NAFI: THE BENEFITER |
The One Who makes harm reach to whomever He willed and benefit to whomever He willed. |
93. An-Nur النور |
THE LIGHT |
The One Who guides. |
94. Al-Hadi الهادي |
THE GUIDE |
The One with Whose Guidance His believers were guided, and with Whose Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them. |
95. Al-Badi^ البديع |
THE INCOMPARABLE |
The One Who created the creation and formed it without any preceding example. |
96. Al-Baqi الباقي |
THE ENDURING |
The One for Whom the state of non-existence is impossible. |
97. Al-Warith الوارث |
THE INHERITOR |
The One Whose Existence remains. |
98. Ar-Rashid الرشيد |
THE UNEERRING |
The One Who guides. |
99. As-Sabur الصبور |
THE MOST PATIENT |
The One Who does not quickly punish the sinners. |
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99 Names of Allah with Meaning
1 Al Rahman
"There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant" (Quran, 19:93).
"Al-Rahman al-Rahim" are two of the Attributes of Allah which remind people of His mercy, of the fact that His act of affecting goodness and rewards reach whomsoever He pleases, thus warding off evil from them. "Al-Rahman" and "al- Rahim" are two concurrent Attributes of His each conveying more meanings of mercy than the other. "Al-Rahman" is an Attribute specifically relevant to Allah; none besides Him can be called or referred to as such, whereas "al-rahim" can be applied to people: One may be described as "rahim," merciful or kind, but a human cannot be "rahman".
In the Holy Quran, we read:
In the name of Allah, the Beneficent, the Merciful. and The Beneficent Allah is firm in power. (20:5)
It is an Attribute demonstrating that mercy can be possible only through Him. It means "the One Who grants mercy beyond which there is no other mercy at all and the like of which does not at all exist."
Though derived from mercy, "al-Rahman" is both a noun and an adjective. Neither contradicts the other. It is commonly known that mercy means: one's desire or power of will to bring goodness to one who is much less than him in status.
And your Allah is one Allah! There is no god but He; He is the Beneficent, the Merciful. (2, 163)
2 Al Rahim
"Inform My servants that I am the Forgiving, the Merciful" (Quran, 15:49).
"Al-Rahim" is derived from "rahmah," mercy or compassion. "Rahmah" implies the salvation of those who receive it from harm and loss, and their being blessed with guidance, forgiveness and sound conviction.
Al-Rahim, i.e. the One Who grants rahmah, is a superlative. It is the highest derivative form of rahmah. Allah has said, "He it is Who sends His blessings on you, and (so do) His angels, so that He may bring you out of utter darkness into the light, and He is Merciful to the believers" (Quran, 33:43).
Al-Rahim is the One Who bestows countless blessings. Some say that this word is derived from "Rahim," and we have already come to know that the root word for it is "rahmah," that is, favors from Allah and blessings; surely His blessings cannot be counted, nor can they ever be exhausted.
The Messenger of Allah has said, "One who has no compassion towards people is deprived from Allah's Compassion." He has also said, "One who does not respect the seniors among us, nor shows compassion towards our young, nor safeguards the rights of the scholars among us, is surely none of us." Compassion among the servants of Allah is a sure path to achieving the mercy of Allah. The Messenger of Allah has said, "Be merciful unto those on earth so that those in the heavens may be merciful unto you."
3 Al Malik
"So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion" (Quran, 23:116).
"Al-Malik" conveys the meaning of "One Who is free, by virtue of His Own merits and characteristics; from depending on anything in existence, while everything in existence depends on Him." Nothing in existence can do without Him, whereas everything that exists derives its existence from Him or because of Him. Everything/everyone is His.
Al-Malik occurs in:
Master of the Day of Judgment. (1:4) and another method of recitation: Melik, King of the Day of Judgment.
Al-Maleek exists in this verse:
In the seat of honor with a most Powerful King. (54:55)
Say: O Allah, Master of the Kingdom! Thou givest the kingdom to whomsoever Thou pleasest and takest away the kingdom from whomsoever Thou pleasest, and Thou exaltest whom Thou pleasest and abasest whom Thou pleasest in Thine hand is the good; surety, Thou hast power over all things. (3:26)
"Al-Malakoot" exists in:
Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back. (36:83)
The Almighty has described Himself as being "Malikul-Mulk," the Owner of everything, of the whole domain, saying, "Say: O Allah, Master of the Kingdom!" (Quran, 3:26), and "Master of the Day of Judgment" (Quran, 1:4), which is one of the first verses of the Holy Quran.
A land's owner is its "malik," one legally bound to obey the king, the "malik," with regard to land-related laws issued by the latter, whereas the opposite is not possible.
Among the Attributes of Allah Almighty, the word "al-Malik" has occurred independently, whereas the word "Malik" is always added to something else, such as "Maliki yawmid-Deen," Master of the Day of Judgment; therefore, the first Attribute has to be more revered.
4 Al Qudduz
"Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King, the Holy, the Mighty, the Wise." (Quran, 62:01).
"Al-Qudoos" means: the One Whose characteristics cannot be conceived by the senses, or can He be conceived by imagination, nor can He be realized by any mind or reason or judged by any intellect. Linguistically, it is derived from "quds," purity or cleanness. "Al-bayt al-muqaddas" means the Purified House, the one in which people purify themselves from the filth of sins. Paradise is also called the place of quds because it is free from the ills of the life of this world. Archangel Gabriel is called in Islam "al-ruh al-quds," the Holy Spirit, because he is free from any fault in delivering divine inspiration to the messengers of Allah. Allah has described Himself as
He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him). (59:23)
He has also said, "Whatever in the heavens and in the earth declares the glory of Allah, the King, the Holy" (62:1).
Al-Qudds is the One Who is above need and Whose Attributes are above being deficient. He is the One Who purifies the souls against sinning, Who takes the wicked by their forelocks, Who is above being limited to space or time.
The Messenger of Allah once sent one of his companions to teach Islam to a group of new converts and to lead them in congregational prayers. That companion used not to recite any chapter of the Holy Quran (besides, of course, the Fatiha) other than Surat al-Tawhid (or al-Ikhlas), so those believers went back once to the Prophet and told him about it.
The Prophet said to them, "Go back and ask him why he does so." Upon asking him, the companion answered them by saying, "... because it contains the Attribute of al-Rahman, and this is why I love to recite it so often!" When they told the Prophet this answer, he said to them, "Go back and tell him that the Praised and Glorified One loves him too."
Ibn `Abbas spent a night once with his cousin the Messenger of Allah. When the Messenger of Allah woke up and stood up on his bed, he raised his head towards the heavens and thrice repeated the following statement: "Subhanal Malik al- Qudds!" (Glory to the King, the Holy!) Then he recited the last verses of Surat Ali-`Imran starting with the verse: "Surely in the creation of the heavens and the earth..., etc."
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